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156), and further more claims that “le sage est le prophète de quelques-uns” (p. 160‒161). Potentially this means, then, that only individuals who look at Mullā Ṣadrā as their sage, their spiritual teacher, can look at this treatise in conscience? I myself Consider the answer is much more yes than it is no. Plainly, Mullā Ṣadrā’s w